In like manner I would not deny that winds, or rather
sudden gusts, are produced by the arid and dry vapours of
the earth; that air may also be exhaled from water, which
can neither be condensed into a mist, nor compressed into a
cloud; that it may be also driven forward by the impulse of
the sun, since by the term 'wind' we mean nothing more than
a current of air, by whatever means it may be produced[1].
For we observe winds to proceed from rivers and bays, and
from the sea, even when it is tranquil; while others, which
are named Altani, rise up from the earth; when they come
back from the sea they are named Tropæi, but if they go
straight on, Apogæi[2].
(44.) The windings and the numerous peaks of mountains, their ridges, bent into angles or broken into defiles, with the hollow valleys, by their irregular forms, cleaving the air which rebounds from them (which is also the cause why voices are, in many cases, repeated several times in succession), give rise to winds.
(45.) There are certain caves, such as that on the coast of Dalmatia, with a vast perpendicular chasm, into which, if a light weight only be let down, and although the day be calm, a squall issues from it like a whirlwind. The name of the place is Senta. And also, in the province of Cyrenaica, there is a certain rock, said to be sacred to the south wind, which it is profane for a human hand to touch, as the south wind immediately rolls forwards clouds of sand[3]. There are also, in many houses, artificial cavities, formed in the walls[4], which produce currents of air; none of these are without their appropriate cause.
1.
2.
3.
4. madefacta for
manu facta, and
this reading has been adopted by Lemaire; but nearly all the editors, as
Dalechamps, Laët, Grovonius, Poincinet and Ajasson, retain the former
word.